🔗 Share this article

The interview with Jack DeJohnette got off to a rocky start. It was the summer of 2000, as DeJohnette was visiting London for a series of concerts with Keith Jarrett’s Standards Trio. Labeling him in my opening inquiry as a “drummer” seemed logical, but DeJohnette didn’t appreciate being categorized and responded sharply: “I’m a complete musician.” Shortly after, sitting in the Royal Festival Hall watching the Standards Trio, a moment of transcendent magic thrilled me as Jarrett sustained a long sequence of recurring tones high on the piano and DeJohnette propelled the sound with a complex percussion display as melodically exploratory as anything Jarrett had played. Complete musician indeed.

“The idea of improvisation,” DeJohnette told me, “is linked to the very essence of being. We don’t expect our life to evolve without changing and we never know what lies ahead – why should music be any different?”

He went on to clarify that each part of his drum kit he considered to be a musical being “with its own identity.” He designed and tuned his cymbals according to his personal standards. Mix the sound of cymbals with the drums and then “your approach becomes melodic on the kit,” he added. The sounds inside DeJohnette’s head were never limited by the traditional rules of percussion. He was additionally a keyboardist of considerable merit – who released a solo piano album, Return, in 2016 – and each aspect of his musicianship seemed to be on display all of the time, before his death at the age of 83.

An Unmatched Energy in Musical Expression

Numerous percussionists tune their kit to a bespoke design, but DeJohnette’s playing exhibited a life-force that was uniquely personal. Listening to his performance on “What I Say” from Miles Davis’s album Live-Evil is to be amazed by seemingly boundless energy as he maintained an impactful funk/rock beat for 20 minutes. DeJohnette, who also played on Davis’s epoch-defining Bitches Brew, had by 1970 become the trumpeter’s drummer of choice in a meeting of mighty musical minds. His drums anchored the track firmly and allowed Davis, and subsequently saxophonist Wayne Shorter, ample room to experiment, while DeJohnette filled his performance with rattling rhythmic asides – keeping a continual discussion with the other musicians.

Early Innovations and Artistic Independence

His own 1968 debut album, The DeJohnette Complex, quickly established that his was a style deeply linked with a jazz scene rapidly diversifying around him, while he stayed fiercely autonomous. The pieces DeJohnette created for his album were harmonically ornate and asserted jazz/rock energy while also sometimes drifting into free-form improvisation. He featured himself playing melodica, and his folky melodic inventions took flight.

The DeJohnette Complex demonstrated that DeJohnette’s aesthetic was indeed delightfully complex and, after leaving Davis, he was signed to ECM Records. In 1976 he issued Untitled, a energetic five-piece record, but also Pictures in which he performed on multiple instruments, and collaborated on several pieces with guitarist John Abercrombie, an album that was sparse and bare-bones in contrast to Untitled.

Landmark Collaborations and Essential Recordings

His 1981 ECM album with saxophonist John Surman, The Amazing Adventures of Simon Simon, became a landmark moment for both musicians, and a much-loved classic too. Surman and DeJohnette played their usual instruments while also adding electronic elements, subsuming their own identities inside lavishly orchestrated soundscapes of natural themes. A further critical record was Oneness, recorded in 1997, which dealt up large-scale structures with pieces such as “Free Above Sea” and “Priestesses of the Mist,” their titles mirroring the primal energy unleashed by the music. Listening to that album around the time of its release, I was reminded of an earlier encounter with DeJohnette, when I listened to his band Special Edition play in Leeds during the late 1980s. This performance took its time to establish its space, as atmospheric, gradual developments slowly condensed towards rhythmic blows.

Reflective Thoughts on Art and Existence

Talking to DeJohnette much later, these ideas of pushing structural boundaries became clearer. He explained that he loved playing those funk figurations with Davis because “I could immerse in rhythms and let them saturate me,” but also spoke of his desire to create broader auditory landscapes, always open-ended and therefore healthy for the brain. He complained about the “predictable limits” of pop music with its repetitive patterns. “With improvisation, though,” he said, “you’re open to a full range of possibilities. Individuals have the ability for highly inventive yet often only access their potential during crises. But if people were more aware of our place within nature, stopped abusing the Earth and put things back into it, we would have a healthier environment and society.”

Undoubtedly DeJohnette heard his music as reflecting those utopian goals. “Art is the spiritual equivalent of that cleansing, which is passed to us as energy – and all artists have to draw on that.”